56 GRADE 5 | UNIT 2 | MAYA, AZTEC, AND INCA CIVILIZATIONS
“Inca Life” and “For the Good of the Empire,” Pages 39–43
Scaffold understanding as follows:
CORE VOCABULARYInvite a volunteer to read the first paragraph
under “Inca Life” on page 39. Point out the term clan and explain its
definition. Ask another volunteer to use the word in a sentence, and
correct any misunderstandings of the term’s proper use.
CORE VOCABULARYHave student volunteers take turns reading
the remainder of the section “Inca Life.” Discuss the meaning of the
words alpaca and llama. Explain that these two words describe two similar
animals, both of which are related to the camel. They are both native to
South America and nowhere else.
CORE VOCABULARYHave students read the section “For the Good
of the Empire” independently. Before students begin reading, note the
term census, and review the definition that appears beside it. Explain to
students that the United States carries out a census of its population every
ten years.
After students read the text, ask the following questions:
LITERALWhat was the most common way of earning a living for an Inca
family as described in the text?
» Most Inca were farmers who worked the land of the clan. They lived in
windowless stone huts.
LITERALWhy was the potato the main crop of the Inca?
» It grew well in the high-altitude environment in which many Inca lived
and farmed.
EVALUATIVEWhat features of the llama made it so valuable to the Inca?
» Possible responses: It had great strength and endurance. It was able to
find food anywhere and required little water, making it a useful animal
for moving goods. The llama’s wool was used to make cloth, its waste
was used for fuel, and its meat was a source of food.
EVALUATIVEWhy do you think a good pack animal was so important to
the Inca people?
» Possible answer: they lived in a huge empire, so transporting goods
over long distances was a common challenge.
LITERALHow did the Inca support the Sapa Inca and the rest of the
empire?
» In addition to working for themselves, the Inca had to spend part of
their time working for the Sapa Inca and the empire.
40
Boys followed their fathers’ trades. Girls copied their mothers’.
Most Inca were farmers. They grew corn, squash, tomatoes,
peanuts, cotton, and more than a hundred varieties of potatoes.
The potato was the main crop for the Inca. It grew well even at
high altitudes on the slopes of the Andes Mountains.
Inca farmers also raised livestock. This
included guinea pigs, alpacas, and llamas.
The guinea pigs were raised for food. The
alpacas were a source of wool. The Inca
used llamas for all sorts of things, but
especially as pack animals.
The llama is truly an amazing animal. It is a
smaller cousin of the camel. A llama stands
about four feet high at the shoulder and
weighs about 250 pounds. Like its camel cousin, the llama has
great strength and endurance. Llamas can carry loads up to 125
pounds for fifteen to twenty miles a day. They will eat just about
anything and can go long periods without drinking. Llamas are
also gentle animals. But if they are mistreated or overloaded, they
Inca farmers used ingenious methods to farm in the challenging environment of the
Andes Mountains.
Vocabulary
alpaca, n. a South
American mammal
valued for its long,
woolly coat
llama, n. a South
American mammal
valued for its
endurance and for
its woolly coat and
meat
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will let you know it. A llama
may simply sit down and
refuse to move. An unhappy
llama may hiss and spit to
make its point. Llama spit is
not just wet and nasty. It can
include hard pellets of food,
which can cause pain if they
hit you.
The Inca used llamas to transport goods. They also used the
llama’s wool for cloth, its hide for rugs and coats, its waste for fuel
and fertilizer, and its meat for food. When a llama died, the Inca
cut the meat into strips and dried it in the sun. They called these
strips charqui (/chahr*kee/). This is the source of our own word for
dried meat, jerky.
Inca women were skilled weavers. They made
clothing from the cotton they grew and from
the wool of their llamas and alpacas.
For the Good of the Empire
Inca families worked for themselves. In addition,
they were required to spend part of their time
working for the Sapa Inca and the empire.
Farmers raised crops for themselves and also for
the empire. Inca men also had to donate time
by working on construction projects, building
roads, or serving in the military.
The llama is a useful animal that served the
Inca people mainly as a pack animal.
The Inca used cotton
and wool from llamas
and alpacas to make
their clothing.
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The Inca people
understood that their labor
was necessary to maintain
the empire and to help
protect them and their
families. As a result, they
worked willingly. The Sapa
Inca and the priests used
only a small part of the
goods produced. The rest
were stored in warehouses
and given to those who
were too old or too sick to
work. When crops failed
and times were hard, food and goods were given to the working
people, too. This system ensured that no one went hungry.
The rule of the Sapa Inca was absolute. Many government
officials traveled throughout the empire to make sure his laws
were obeyed. One of those officials was known as He-Wh o-Sees-
Every thing. He-Who-Sees-Everything was responsible for visiting
Inca villages and making them pay their taxes. Oddly enough, he
also served as a matchmaker.
He-Who-Sees-Everything would arrive in
an Inca village every few years. When he
arrived, he ordered the villagers to gather
so that he could take a census. The more
people in the village, the more the village
had to pay in taxes.
Every Inca subject was required to spend part
of his or her time working for the emperor.
Vocabulary
census, n. a count
of the number of
people living in a
certain area
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Once the counting was over, He-Who-Sees-Everything asked
unmarried women over a certain age to step forward. The official
interviewed each young woman. If one was found especially
worthy, she was sent to Cuzco to become one of the Sapa Inca’s
many wives.
Once these chosen few had been selected, He-Who-Sees-
Everything called all the unmarried young men before him. He
proceeded to pair off the young men and women. He could make
dozens of marriages on the spot. No questions were asked. After
all, He-Who-Sees-Everything was a servant of the Sapa Inca. The
marriages he was arranging were for the good of the empire.
The Inca Empire lasted only from the beginning of its expansion
in 1438 to the Spanish conquest in 1532. But it was a century of
towering achievement. The Inca did not just conquer people.
To keep their empire unified, they changed every place they
conquered. Read on to find out how the Inca conquests changed
the face of South America.
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